You can count on Scandinavian literature for a certain kind of darkness, a modern mythic style.
There was a positive side to not trying at something: you could always pretend that your life would have been different if you had.
As with much of the world’s problems, they become public – or much more of interest – the moment they begin to impact the West.
Anything a man can do, I can fix.
I think that most writers who are trying to write important and difficult books are in many ways putting their own humanity into question. Sometimes the journey is finding out where you stand in relationship to your own humanity and to the humanity of others.
My books are often shelved around those of Chinua Achebe and Margaret Atwood, or Chimamanda Adichie and Monica Ali. All of this depends, of course, on the bookstore and how conversant the shelf stocker is with the alphabet.
All my characters exist in risk, in the places we are either too afraid to go to, or have enough privilege not to have to, but whatever the reason, these characters I fashion go before us and come back transformed for us. For me, at least.
Narrative is a very feeble weapon in the face of human darkness and yet it’s all we have. That we have to hang the transformation and survival of our species on the journey and transformation of one singular person so far outside of what we expect they can do.
If there was no risk, it wouldn’t be art. It wouldn’t be worth making. There is risk even in a fairy tale. Fiction is closest to pure narrative, and pure narrative is simply the logic we try to impose on an ever-changing reality.
Fiction is risky for writers also in that the process of making certain books, of shaping certain narratives, leaves scars and marks on your inner life.
Fire and Water are archetypes, the split sides of consciousness; one aware, the other, not. The two parts of us that desire synthesis, yet resist it: the self and the shadow. But they are also the element of chance, of the random roll of dice.
What I’ve come to learn is that the world is never saved in grand messianic gestures, but in the simple accumulation of gentle, soft, almost invisible acts of compassion, everyday acts of compassion. In South Africa they have a phrase called ubuntu. Ubuntu comes out of a philosophy that says, the only way for me to be human is for you to reflect my humanity back at me.
The question is, how do I balance narratives that are wonderful with narratives of wounds and self-loathing? And this is the difficulty that I face. I am trying to move beyond political rhetoric to a place of ethical questioning. I am asking us to balance the idea of our complete vulnerability with the complete notion of transformation or what is possible.
Sometimes it is enough to know that it is difficult.
But the thing is that, in the end, we each must decide how comfortable we are with how much we hurt other people.
This is the prevalence of ritual. To remember something that cannot be forgotten.
He knew that scar, that pain, that shame, that degradation that no metaphor could contain, inscribing it on his body. And yet beyond that, he was that scar, carved by hate and smallness and fear onto the world’s face. He and everyone like him, until the earth was aflame with scarred black men dying in trees of fire.
Listening to the clack clack of the pal fronds form a percussive background to the oboe throb of the sea, he dozed off. An hour later, he woke with a start and, standing up, dusted off the seat of his trousers. White sand, in fine glittering silicon chips, clung to him, catching the sun, turning him into a patchwork fabric of diamonds and ebony.
Abigail read in Reader’s Digest that all plane landings were controlled crashes. Like the way we live our lives, she thought. Bumble through doing the best we can and hoping that some benevolence keeps us from crashing.
She who had been taken and taken and taken. And now the one time she took for herself, the one time she had choice in the matter, it was taken away.