London, how could one ever be tired of it?
Men and women can never be close. They can hardly speak to one another in the same language. But are compelled, forever, to try, and therefore even in defeat there is no peace.
The middle years, caught between children and parents, free of neither: the past stretches back too densely, it is too thickly populated, the future has not yet thinned out.
England’s not a bad country? It’s just a mean, cold, ugly, divided, tired, clapped-out, post-imperial, post- industrial slag-heap covered in polystyrene hamburger cartons. 286.
Family life itself, that safest, most traditional, most approved of female choices, is not a sanctuary: It is, perpetually, a dangerous place.
What really annoys me are the ones who write to say, I am doing your book for my final examinations and could you please tell me what the meaning of it is. I find it just so staggering – that you’re supposed to explain the meaning of your book to some total stranger! If I knew what the meanings of my books were, I wouldn’t have bothered to write them.
Happiness is for those who can live in a warm climate.
Since childhood, since her early school days, New Year’s Eve had possessed for her a mournful terror: she had elected it to represent the Nothingness which was her own life, the solid, cheerful festival which had seemed to be the lives of others.
Learning was so dangerous: for how could one tell in advance, while still ignorant, whether a thing could ever be unlearned or forgotten, or if, once known and named, it would invalidate by its significance the whole of one’s former life, all of those years wiped out, convicted at one blow, retrospectively darkened by one sudden light?
We cannot unweave, and remake. For chance and choice happen. They coincide, they coalesce, they mix, and then their joint outcome grows as hard and as fixed as cement. Like a fossil in stone, it hardens, in its own indissoluble, immutable shape.
Maybe the human species has evolved too far, maybe we all move around too much, too pointlessly, and consciousness will implode upon itself.
She liked Christian names, she liked those who used them as a sign of easy inclusion and intimacy, but to her the use of a name remained a proclamation, an action, an event. She was not accustomed to names.
La notte e vicina per me. Those were the words that an elderly Italian woman, an old crone who swept the stairs, had uttered to Fran when she was working as an au pair girl in Florence, a hundred years ago.
I did not realize the dreadful facts of life. I did not know that a pattern forms before we are aware of it, and that what we think we make becomes a rigid prison making us.
One wouldn’t want to be responsible for the end, but one might like to be there and know it was all over, the whole bang stupid pointless unnecessarily painful experiment.
Mid-life crises, in Fran’s ageing view, are a luxury compared with what she has seen of end-of-life crises.
It was easier to ignore the consideration of paternal genes then than it would be now. We did not then consider ourselves held in the genetic trap. We thought each infant was born pure and new and holy: a gold baby, a luminous lamb. We did not know that certain forms of breast cancer were programmed and almost ineluctable, and we would not have believed you if you had told us that in our lifetime young women would be subjecting themselves to preventative mastectomies.
I look back now with some anguish to each touch and glance, to every changing conjunction of limbs and heads and hands. I have lived it over every day for so long now that I am in danger of forgetting the true shape of how it was, because each time I go over it I wish that I had given a little more here or there, or at the very least said what was in my heart, so that he could have known how much it meant to me. But I was incapable, even when happy, of exposing myself thus far.
I let him go, without a word about any other meeting, though he was the one thing I wanted to keep: I wanted him in my bed all night, asleep on my pillow, and I might have had him, but I said nothing.
I’ve got selfish in my old age. I live as I like.