No man can possibly know what life means, what the world means, until he has a child and loves it. And then the whole universe changes and nothing will ever again seem exactly as it seemed before.
But I confess that “my mind to me a kingdom is” – not! Rather it is a fantastical republic, daily troubled by more revolutions than ever occurred in South America...
The more you wish to be, the wiser you are; while the wish to have is apt to be foolish in proportion to its largeness.
But the history of the changes produced by a universal idea is not a history of changes in the individual, but of changes brought about by the successive efforts of millions of individuals in the course of many generations.
But what is after all the happiness of mere power? There is a greater happiness possible than to be lord of heaven and earth; that is the happiness of being truly loved.
Japanese affection is not uttered in words; it scarcely appears even in the tone of voice; it is chiefly shown in acts of exquisite courtesy and kindness.
There was very little suicide among the men of the North, because every man considered it his duty to get killed, not to kill himself; and to kill himself would have seemed cowardly, as implying fear of being killed by others.
To ancient Chinese fancy, the Milky Way was a luminous river, – the River of Heaven, – the Silver Stream.
For this reason, to study English literature without some general knowledge of the relation of the Bible to that literature would be to leave one’s literary education very incomplete.
The highest duty of the man is not to his father, but to his wife; and for the sake of that woman he abandons all other earthly ties, should any of these happen to interfere with that relation.
One thing is always wrong-always: to cause suffering in others for the purpose of gratifying one’s own pleasures; that is everlastingly wrong.
Is woman a religion? Well, perhaps you will have the chance of judging for yourselves if you go to America. There you will find men treating women with just the same respect formerly accorded only to religious dignitaries or to great nobles.
Of course, the simple explanation of the fact is that marriage is the most important act of man’s life in Europe or America, and that everything depends upon it.
It is true that short forms of poetry have been cultivated in the Far East more than in modern Europe; but in all European literature short forms of poetry are to be found – indeed quite as short as anything in Japanese.
Accordingly the Northern races of Europe found their inspiration in the Bible; and the enthusiasm for it has not yet quite faded away.
The poet or the story-teller who cannot give the reader a little ghostly pleasure at times never can be either a really great writer or a great thinker.
Nature has no consolation for us. Out of her formlessness issues forms which return to formlessness, – – that is all. The plant becomes clay; the clay becomes a plant. When the plant turns to clay, what becomes of the vibration which was its life? Does it go on existing viewlessly, like the forces that shape spectres of frondage in the frost upon a window-pane?
Can we ever hope for a Natural History with colored plates that will show us how the world appears to the faceted eyes of a dragon-fly?
The Russian people have had literary spokesmen who for more than a generation have fascinated the European audience. The Japanese, on the other hand, have possessed no such national and universally recognized figures as Turgenieff or Tolstoy. They need an interpreter. It.
I an individual – an individual soul! Nay, I am a population – a population unthinkable for multitude, even by groups of a thousand millions! Generations of generations I am, aeons of aeons! Countless times the concourse now making me has been scattered, and mixed with other scattering. Of what concern, then, the next disintegration? Perhaps, after trillions of ages of burning in different dynasties of suns, the very best of me may come together again.
Now see,” she says: “each stands only by help of the other. One by itself cannot stand. Therefore the ji is like mankind. Without help one person cannot live in this world; but by getting help and giving help everybody can live. If nobody helped anybody, all people would fall down and die.