One thing is always wrong-always: to cause suffering in others for the purpose of gratifying one’s own pleasures; that is everlastingly wrong.
Perhaps there is an idea among Japanese students that one general difference between Japanese and Western poetry is that the former cultivates short forms and the latter longer ones, gut this is only in part true.
Contemporary literature in the West has shown some signs of ethical change.
The proverbial philosophy of a people helps us to understand more about them than any other kind of literature.
Some persons have ventured to say that it is only since Englishmen ceased to believe in the Bible that they began to discover how beautiful it was.
One of the great defects of English books printed in the last century is the want of an index.
Woo the muse of the odd.
But I confess that “my mind to me a kingdom is” – not! Rather it is a fantastical republic, daily troubled by more revolutions than ever occurred in South America...
The more you wish to be, the wiser you are; while the wish to have is apt to be foolish in proportion to its largeness.
But the history of the changes produced by a universal idea is not a history of changes in the individual, but of changes brought about by the successive efforts of millions of individuals in the course of many generations.
But what is after all the happiness of mere power? There is a greater happiness possible than to be lord of heaven and earth; that is the happiness of being truly loved.
Japanese affection is not uttered in words; it scarcely appears even in the tone of voice; it is chiefly shown in acts of exquisite courtesy and kindness.
There was very little suicide among the men of the North, because every man considered it his duty to get killed, not to kill himself; and to kill himself would have seemed cowardly, as implying fear of being killed by others.
To ancient Chinese fancy, the Milky Way was a luminous river, – the River of Heaven, – the Silver Stream.
For this reason, to study English literature without some general knowledge of the relation of the Bible to that literature would be to leave one’s literary education very incomplete.
The highest duty of the man is not to his father, but to his wife; and for the sake of that woman he abandons all other earthly ties, should any of these happen to interfere with that relation.
Is woman a religion? Well, perhaps you will have the chance of judging for yourselves if you go to America. There you will find men treating women with just the same respect formerly accorded only to religious dignitaries or to great nobles.
Of course, the simple explanation of the fact is that marriage is the most important act of man’s life in Europe or America, and that everything depends upon it.
It is true that short forms of poetry have been cultivated in the Far East more than in modern Europe; but in all European literature short forms of poetry are to be found – indeed quite as short as anything in Japanese.
Accordingly the Northern races of Europe found their inspiration in the Bible; and the enthusiasm for it has not yet quite faded away.