If you want to hear Him say, ‘Well done,’ you need to do something well.
Nothing happens until I make it happen.
Do what you think is right and apologize later.
When the Mind is correct, the brush will be also.
Musashi and Takuan both believed that the great mistake was being slowed or rendered immobile by what one sees, hears, feels, or thinks.
We must be careful not to create our own fetters or our own inflexibility.
Think without any dishonesty. 2. Forge yourself in the Way. 3. Touch upon all of the arts. 4. Know the Ways of all occupations. 5. Know the advantages and disadvantages of everything. 6. Develop a discerning eye in all matters. 7. Understand what cannot be seen by the eye. 8. Pay attention to even small things. 9. Do not involve yourself with the impractical.
Musashi could teach his techniques and give advice, but in the end each disciple was required to assess his own strength, find his own Way, and make that Way truly his own.
Thus the student leaves by the same door through which he entered, and is no different than before. Yet, having internalized all of his practices, he is totally changed.
Your real intent should be not to die with weapons uselessly worn at your side.
What, really, do we do with our lives?
Musashi and Takuan both believed that the great mistake was being slowed or rendered immobile by what one sees, hears, feels, or thinks. For them, even an instant’s preoccupation could be fatal. Both body and mind must be free to flow and to respond to whatever the situation demands.
The other schools get along with this as a performance art, as a method of making a living, as a colorful decoration, or as a means of forcing flowers to bloom. Yet, can it be the True Way if it has been made into a saleable item?