The Pope is only concerned with the spiritual welfare of his flock.
Pluralism is no longer simply an asset or a prerequisite for progress and development, it is vital to our existence.
The search for justice and security, the struggle for equality of opportunity, the quest for tolerance and harmony, the pursuit of human dignity – these are moral imperatives which we must work towards and think about on a daily basis.
The right to hope is the most powerful human motivation I know.
If our animosities are born out of fear, then confident generosity is born out of hope. One of the central lessons I have learned after a half century of working in the developing world is that the replacement of fear by hope is probably the single most powerful trampoline of progress.
There is nothing wrong with being well off as long as money has a social and ethical value and is not the object of one’s own greed.
The Aga Khan Awards for Architecture seeks to make a better place in physical terms. This means trying to bring values into environments, buildings, and contexts that improve the quality of life for future generations.
The Islamic ethic is that if God has given you the capacity or good fortune to be a privileged individual in society, you have a moral responsibility to society.
We cannot make the world safe for democracy unless we also make the world safe for diversity.
Canada has for many years been a beacon to the rest of the world for its commitment to pluralism and for its support for the multicultural richness and diversity of its peoples.
We try to avoid the single-building syndrome. You have to look at the big picture. If you try to put social and cultural development ahead of economic development, it doesn’t work. You have to do it all together.
There are many interpretations of Islam within the wider Islamic community, but generally we are instructed to leave the world a better place than it was when we came into it.
None of these situations are identical. You cannot take one set of issues from one country and apply it to another. They are all different, in terms of history, and the religious compositions of the populations involved.
A secure pluralistic society requires communities that are educated and confident both in the identity and depth of their own traditions and in those of their neighbours.
Islam is probably the one that places the greatest emphasis on knowledge. The purpose is to understand God’s creation.
A proper home can provide the bridge across that terrible gulf between poverty and a better future.
Pluralist societies are not accidents of history. They are a product of enlightened education and continuous investment by governments and all of civil society in recognizing and celebrating the diversity of the world’s peoples.
There appears to be momentum towards more and more misunderstandings between religions, a degradation of relations.