The surest way to be happy,” Eleanor wrote in an essay at school, “is to seek happiness for others.
America was a special country, because, despite the diversity of our racial, religious, and ethnic origins, we were all one nation, one people with a shared set of values and a common culture.
At the airfield, the photographers begged for a shot. “You simply cannot do this to me,” he laughingly remarked, and they obliged, lowering their cameras. As the president’s plane took off, Churchill put his hand on American Vice-Consul Kenneth Pendar’s arm. “If anything happened to that man,” he said, “I couldn’t stand it. He is the truest friend; he has the farthest vision; he is the greatest man I have ever known.
A book,” Nellie confided in her diary, “has more fascination for me than anything else.
Imagine emptying a feather pillow from the roof of your house, then trying to pick up every feather. It is seemingly impossible for us to imagine gathering all the feathers back into the pillow, so would you never be able to get the rumor you told about someone back from everyone who heard it. – analogy of the 8th Commandment by Sister Marion.
A severe attack of rheumatoid arthritis sent him to the hospital for six weeks at the end of 1918. Cautioned that he might be required to use a wheelchair for the remainder of his days, he said, “All right! I can work that way, too.
In a passage directed at abolitionists as well as temperance reformers, he had observed that it was the nature of man, when told that he should be “shunned and despised,” and condemned as the author “of all the vice and misery and crime in the land,” to “retreat within himself, close all the avenues to his head and his heart.
Washington will remain our political and New York our commercial capital,” Murat Halstead predicted in 1878, but cosmopolitan Cincinnati would become “the social center and musical metropolis of America.
It was said in the office “that Sam had three hundred ideas a minute, but only JSP knew which one was not crazy.
The dogmas of the quiet past are inadequate to the stormy present,” he told Congress. “As our case is new, so we must think anew, and act anew.
Kennedy’s death had unexpectedly brought fulfillment of his greatest ambition in circumstances that must have inspired awesome guilt and doubts.
By the summer of 1933, Eleanor’s melancholy had passed. ‘The times of depression are often felt as gaps,’ a psychologist has written, ‘temporary losses of certainty or identity which leave us feeling empty.’ Seen in this light, Eleanor’s despondency was the intervening period of chaos between the breakup of her old identity as teacher and political activist in New York State and the establishment of a new identity in the White House.
Survey after survey reflected a widespread conviction that extremism was the cause of Kennedy’s death. It was to this sentiment that Johnson spoke in his peroration: “Let us put an end to the teaching and the preaching of hate and evil and violence. Let us turn away from the fanatics of the far left and the far right, from the apostles of bitterness and bigotry, from those defiant of law and those who pour venom into our nation’s bloodstream.
Though Lincoln did not drink, smoke tobacco, use profane language, or engage in games of chance, he never condescended to those who did. On the contrary, when he had addressed the Springfield Temperance Society at the height of the temperance crusade, he had insisted that “such of us as have never fallen victims, have been spared more from the absence of appetite, than from any mental or moral superiority over those who have.
Moreover, Lincoln, unlike the brooding Chase, possessed a life-affirming humor and a profound resilience that lightened his despair and fortified his will.
Fueled by his resilience, conviction, and strength of will, Lincoln gradually recovered from his depression. He understood, he told Speed later, that in times of anxiety it is critical to “avoid being idle,” that “business and conversation of friends” were necessary to give the mind “rest from that intensity of thought, which will some times wear the sweetest idea threadbare and turn it to the bitterness of death.
It was a country for young men. “We find ourselves,” the twenty-eight-year-old Lincoln told the Young Men’s Lyceum of Springfield, “in the peaceful possession, of the fairest portion of the earth, as regards extent of territory, fertility of soil, and salubrity of climate.” The founding fathers had crafted a government more favorable to liberty “than any of which the history of former times tells us.” Now it was up to their children to preserve and expand the great experiment.
The experience of this campaign vindicated his belief that politics was essentially personal relations. In a twenty-minute appearance, he limited his speeches to five minutes so that he could spend the remaining fifteen minutes “touching” his audience. “A five-minute speech,” he later said, “with fifteen minutes spent afterward is much more effective than a fifteen-minute speech, no matter how inspiring, that leaves only five minutes for handshaking.
Even when abolition should come, Tocqueville predicted, Americans would “have still to destroy three prejudices much more intangible and more tenacious than it: the prejudice of.
Red tape must not be used to trip up little children on their way to safety.” Since visitor visas were not subject to numerical limitations, the change Eleanor advocated promised to open America’s doors to tens of thousands of refugees, and simultaneously to provide an invaluable precedent for saving countless lives in the years ahead.
Success is not dependent on unique attributes. But ordinary qualities to an extraordinary degree through ambition and hard work.