I take courage,” Aeneas said. “Here too there are tears for things, and hearts are touched by the fate of all that is mortal.
A silly man lies awake all night, Thinking of many things. When the morning comes he is worn with care, And his trouble is just as it was.
Very different conditions of life confronted them from those we face, but it is ever to be borne in mind that though the outside of human life changes much, the inside changes little, and the lesson-book we cannot graduate from is human experience.
Though the outside of human life changes much, the inside changes little.
Not because he had complete courage based on overwhelming strength, which is merely a matter of course, but because, by his sorrow for wrongdoing ad his willingness to do anything to expiate it, he showed greatness of soul.
Moderately wise each one should be, Not overwise, for a wise man’s heart Is seldom glad. Cattle die and kindred die. We also die. But I know one thing that never dies, Judgment on each one dead.
Appropriately, his bird was the vulture. The dog was wronged by being chosen as his animal.
We seek the dead only, to return to earth the body, of which no man is the owner, but only for a brief moment the guest. Dust must return to dust again.
They would allow no woman to be forced to marry against her will they told the newcomers, nor would they surrender any suppliant, no matter how feeble, and no matter how powerful the pursuer.
Euripides “questioned everything. He was a misanthrope who preferred books to men.
Very few great artists feel the giant agony of the world.
The end, the tale of what happened to the Trojan women when Troy fell, comes from a play by Sophocles’ fellow playwright, Euripides. It is a curious contrast to the martial spirit of the Aeneid. To Virgil as to all Roman poets, war was the noblest and most glorious of human activities. Four hundred years before Virgil a Greek poet looked at it differently. What was the end of that far-famed war? Euripides seems to ask. Just this, a ruined town, a dead baby, a few wretched women.
THE Greeks did not believe that the gods created the universe. It was the other way about: the universe created the gods. Before there were gods heaven and earth had been formed. They were the first parents. The Titans were their children, and the gods were their grandchildren.
When she came into Venus’ presence the goddess laughed aloud and asked her scornfully if she was seeking a husband since the one she had had would have nothing to do with her because he had almost died of the burning wound she had given him.
The wise are doubtful,′ Socrates returned, ’and I should not be singular if I too doubted.
The spiritual world was not to them another world from the natural world. It was the same world as that known to the mind. Beauty and rationality were both manifested in it. They did not see the conclusions reached by the spirit and those reached by the mind as opposed to each other. Reason and feeling were not antagonistic. The truth of poetry and the truth of science were both true. It.
The author determines that the bitterest struggles are for one side of the truth to the suppression of the other side.
Help me to vengeance,” she said. “Give the Greeks a bitter homecoming. Stir up your waters with wild whirlwinds when they sail. Let dead men choke the bays and line the shores and reefs.
And now, though feeble and short-lived, mankind has flaming fire and therefrom learns many crafts.
A gifted young sculptor of Cyprus, named Pygmalion, was a woman-hater. Detesting the faults beyond measure which nature has given to women, he resolved never to marry.