Anger, lust and such other evil passions raging in the heart are the real untouchables.
We cannot have real independence unless the people banish the touch-me-not spirit from their hearts.
Character alone will have real effect on the masses.
The real property that a parent can transmit to all equally is his or her character and educational facilities.
Real education has to draw out the best from the boys and girls to be educated.
The real meaning of economic equality is “To each according to his need.”
The real implication of equal distribution is that each man shall have the wherewithal to supply all his natural needs and no more.
When real independence comes to India, the Congress and the League will be nowhere unless they represent the real opinion of the country.
Real power does not consist in the ability to inflict capital punishment upon the subjects, but in the will and the ability to protect the subjects against the world.
If I was to be their real teacher and guardian, I must touch their hearts, I must share their joys and sorrows, I must help them to solve the problems that faced them, and I must take along the right channel the surging aspirations of their youth.
The real seat of taste was not the tongue but the mind.
Khadi has been conceived as the foundation and the image of ahimsa. A real khadi-wearer will not utter an untruth. A real khadi-wearer will harbour no violence, no deceit, no impurity.
The Charkha is the symbol of nonviolence on which all life, if it is to be real life, must be based.
The foundation of service and your real training lie in spinning khaddar.
Robust faith in oneself and brave trust of the opponent, so called or real, is the best safeguard.
God demands nothing less than self – surrender as the price for the only real freedom that is worth having.
I believe in God, not as a theory but as a fact more real than life itself.
If the Commander-in-Chief will look beyond the defence forces, he will discover that the real India is not military but peace-loving.
The only real and reliable guarantee for khadi would be honesty, truthfulness and sincerity of khadi workers.
I do not believe in the doctrine of the greatest good of the greatest number. The only real, dignified, human doctrine is the greatest good of all.