Hope is desire and expectation rolled into one.
CENTAUR, n. One of a race of persons who lived before the division of labor had been carried to such a pitch of differentiation, and who followed the primitive economic maxim, “Every man his own horse.”
RADICALISM, n. The conservatism of to-morrow injected into the affairs of to-day.
CLERGYMAN, n. A man who undertakes the management of our spiritual affairs as a method of better his temporal ones.
BATH, n. A kind of mystic ceremony substituted for religious worship, with what spiritual efficacy has not been determined.
UNDERSTANDING, n. A cerebral secretion that enables one having it to know a house from a horse by the roof on the house. Its nature and laws have been exhaustively expounded by Locke, who rode a house, and Kant, who lived in a horse.
CALAMITY, n. A more than commonly plain and unmistakable reminder that the affairs of this life are not of our own ordering. Calamities are of two kinds: misfortune to ourselves, and good fortune to others.
ROPE, n. An obsolescent appliance for reminding assassins that they too are mortal. It is put about the neck and remains in place one’s whole life long.
SIREN, n. One of several musical prodigies famous for a vain attempt to dissuade Odysseus from a life on the ocean wave. Figuratively, any lady of splendid promise, dissembled purpose and disappointing performance.
TRUCE, n. Friendship.
PREFERENCE, n. A sentiment, or frame of mind, induced by the erroneous belief that one thing is better than another.
I think love is the most unbelievable, and critical, thing in civilization. Everything else is very mechanical and predictable, but love, you can’t catch it.
AFFLICTION, n. An acclimatizing process preparing the soul for another and bitter world.
HARMONISTS, n. A sect of Protestants, now extinct, who came from Europe in the beginning of the last century and were distinguished for the bitterness of their internal controversies and dissensions.
POVERTY, n. A file provided for the teeth of the rats of reform. Its victims are distinguished by possession of all the virtues and by their faith in leaders seeking to conduct them into a prosperity where they believe these to be unknown.
BEG, v. To ask for something with an earnestness proportioned to the belief that it will not be given.
INFALAPSARIAN, n. One who ventures to believe that Adam need not have sinned unless he had a mind to – in opposition to the Supralapsarians, who hold that that luckless person’s fall was decreed from the beginning.
EXPOSTULATION, n. One of the many methods by which fools prefer to lose their friends.
BEGGAR, n. One who has relied on the assistance of his friends.
RUIN, v. To destroy. Specifically, to destroy a maid’s belief in the virtue of maids.