Happy the soul that has been awed by a view of God’s majesty.
Where sin had brought men, love brought the Saviour.
Whatever I cannot do for God’s glory must be avoided.
For a Christian to defy adversities is to “despise” chastisement. Instead of hardening himself to endure stoically, there should be a melting of the heart.
Most Christians expect little from God, ask little, and therefore receive little and are content with little.
A consciousness of our powerlessness should cast us upon Him who has all power. Here then is where a vision and view of God’s sovereignty helps, for it reveals His sufficiency and shows us our insufficiency.
After grief for sin there should be joy for forgiveness.
There is only one safeguard against error, and that is to be established in the faith; and for that, there has to be prayerful and diligent study, and a receiving with meekness the engrafted Word of God. Only then are we fortified against the attacks of those who assail us.
In the person of Christ God beholds a holiness which abides His closest scrutiny, yea, which rejoices and satisfies His heart; and whatever Christ is before God, He is for His people.
To the one who delights in the sovereignty of God the clouds not only have a ‘silver lining’ but they are silver all through, the darkness only serving to offset the light!
Chastisement is designed for our good, to promote our highest interests. Look beyond the rod to the All-wise hand that wields it!
No verse of Scripture yields its meaning to lazy people.
An ineffably holy God, who has the utmost abhorrence of sin, was never invented by any of Adam’s descendents.
God cannot change for the better, for He is already perfect; and being perfect, He cannot change for the worse.
A natural faith is sufficient for trusting a human object; but a supernatural faith is required to savingly trust in a Divine object.
If I have never mourned over my waywardness, then I have no solid ground for rejoicing.
Sin is more than an act or a series of acts; it is a man’s make-up.
Daily living by faith on Christ is what makes the difference between the sickly and the healthy Christian, between the defeated and the victorious saint.
The truth of God may well be likened to a narrow path skirted on either side by a dangerous and destructive precipice: in other words, it lies between two gulfs of error.
Prayer is not designed for the furnishing of God with the knowledge of what we need, but it is designed as a confession to him of our sense of need.