As long as religious people are well dressed, well fed, and well cared for, words about being in solidarity with the poor will remain pious words more likely to evoke good feelings than creative actions. As long as we are doing well what others are doing better and more efficiently, we can hardly expect to be considered the salt of the earth or the light of the world. In short, as long as we avoid displacement, we will miss the compassionate life to which our Lord calls us.
Prayer for others, therefore, cannot be seen as an extraordinary exercise that must be practiced from time to time. Rather, it is the very beat of the compassionate heart.
Building a vocation on the expectations of concrete results, however conceived, is like building a house on sand instead of on solid rock, and even takes away the ability to accept successes as free gifts.
When we live with a solitude of heart, we can listen with attention to the words and the worlds of others, but when we are driven by loneliness, we tend to select just those remarks and events that bring immediate satisfaction to our own craving needs. Our.
God should be sought, but we cannot find God. We can only be found by him.
With a friend we don’t have to say or do something special. With a friend we can be still and know that God is there with both of us.
Two people can be part of the same event, but one may choose to live it quite differently from the other. One may choose to trust that what happened, painful as it may be, holds a promise. The other may choose despair and be destroyed by it. What makes us human is precisely this freedom of choice.
Drinking the cup of life is fully appropriating and internalizing our own unique existence, with all its sorrows and joys. It is not easy to do this. For a long time we might not feel capable of accepting our own life; we might keep fighting for a better or at least a different life.
Spiritual greatness has nothing to do with being greater than others. It has everything to do with being as great as each of us can be. True sanctity is precisely drinking our own cup and trusting that by thus fully claiming our own, irreplaceable journey, we can become a source of hope for many.
A good host is the one who believes that his guest is carrying a promise he wants to reveal to anyone who shows genuine interest.
We will never believe that we have anything to give unless there is someone who is able to receive.
Therefore every real revolutionary is challenged to be a mystic at heart, and he who walks the mystical way is called to unmask the illusory quality of human society.
Grateful people learn to celebrate even amid life’s hard and harrowing memories because they know that pruning is no mere punishment, but preparation.
To be bored, therefore, does not mean that we have nothing to do, but that we question the value of the things we are so busy doing. The great paradox of our time is that many of us are busy and bored at the same time.
Today worrying means to be occupied and preoccupied with many things, while at the same time being bored, resentful, depressed, and very lonely.
Thus, discipline is the creation of boundaries that keep time and space open for God. Solitude requires discipline, worship requires discipline, caring for others requires discipline. They all ask us to set apart a time and a place where God’s gracious presence can be acknowledged and responded to.
If I have learned anything this week, it is that there is a contemplative way of working that is more important for me than praying, reading, or singing. Most people think that you go to the monastery to pray. Well, I prayed more this week than before but also discovered that I have not learned yet to make the work of my hands into a prayer.
People who have come to know the joy of God do not deny the darkness, but they choose not to live in it.
I am constantly surprised at how I keep taking the gifts God has given me – my health, my intellectual and emotional gifts – and keep using them to impress people, receive affirmation and praise, and compete for rewards, instead of developing them for the glory of God.
Jesus wants to make it clear that the God of whom he speaks is a God of compassion who joyously welcomes repentant sinners into his house.