God is the hub of the wheel of life. The closer we come to God the closer we come to each other. The basis of community is not primarily our ideas, feelings, and emotions about each other but our common search for God. When we keep our minds and hearts directed toward God, we will come more fully “together.
Every time we decide to be grateful it will be easier to see new things to be grateful for. Gratitude begets gratitude, just as love begets love.
A lot of people have to spend so much energy on overcoming their low opinion of themselves that they seldom get round to asking about the purpose of their existence. And if they do, it is often out of fear.
Here is the God I want to believe in: a Father who, from the beginning of creation, has stretched out his arms in merciful blessing, never forcing himself on anyone, but always waiting; never letting his arms drop down in despair, but always hoping that his children will return so that he can speak words of love to them and let his tired arms rest on their shoulders. His only desire is to bless.
Drinking our cup is not simply adapting ourselves to a bad situation and trying to use it as well as we can. Drinking our cup is a hopeful, courageous, and self-confident way of living. It is standing in the world with head erect, solidly rooted in the knowledge of who we are, facing the reality that surrounds us and responding to it from our hearts.
Without trust, I cannot let myself be found. Trust is that deep inner conviction that the Father wants me home. As long as I doubt that I am worth finding and put myself down as less loved than my younger brothers and sisters, I cannot be found. I have to keep saying to myself, “God is looking for you. He will go anywhere to find you. He loves you, he wants you home, he cannot rest unless he has you with him.
Rembrandt portrays the father as the man who has transcended the ways of his children. His own loneliness and anger may have been there, but they have been transformed by suffering and tears. His loneliness has become endless solitude, his anger boundless gratitude. This is who I have to become. I see it as clearly as I see the immense beauty of the father’s emptiness and compassion. Can I let the younger and the elder son grow in me to the maturity of the compassionate father?
The leaders of the future will be those who dare to claim their irrelevance in the contemporary world as a divine vocation that allows them to enter into a deep solidarity with the anguish underlying all the glitter of success, and to bring the light of Jesus there.
The Bible is primarily a book not of information but of formation, not merely a book to be analyzed, scrutinized, and discussed but a sacred book to nurture us, to unify our hearts and minds, and to serve as a constant source of contemplation.
A large part of the father’s life had been spent waiting. He could not force his younger son to come home or his older son to let go of his resentments. Only they themselves could take the initiative to return.
The more we come to depend on the images offered to us by those who try to distract us, entertain us, use us for their purposes, and make us conform to the demands of a consumer society, the easier it is for us to lose our identity.
Both trust and gratitude require the courage to take risks because distrust and resentment, in their need to keep their claim on me, keep warning me how dangerous it is to let go of my careful calculations and guarded predictions.
Your unique presence in your community is the way God wants you to be present to others. Different people have different ways of being present. You have to know and claim your way. That is why discernment is so important. Once you have an inner knowledge of your true vocation, you have a point of orientation. That will help you decide what to do and what to let go of, what to say and what to remain silent about, when to go out and when to stay home, who to be with and who to avoid.
Have courage” therefore means “Let your center speak.
I reached a healthy place in which I was able to stop projecting my needs on another human being. We both came to understand that each of us is limited in our capacity to be for another what is needed, and learned to forgive each other for not being God.
Where does my complete flowering as a human being connect with the needs of the world?
If the urge to be entertained so much, to travel so much, to buy so much, and to arm ourselves so much no longer motivated our behavior, could our society as it is today still function?
Trust in God allows us to live with active expectation, not cynicism.
To care for others requires an ever-increasing acceptance.
Community thus is obedience practiced together. The question is not simply, “Where does God lead me as an individual person who tries to do his will?” More basic and more significant is the question, “Where does God lead us as a people?” This.