Love is not based on the willingness to listen, to understand problems of others, or to tolerate their otherness. Love is based on the mutuality of the confession of our total self to each other.
We probably will never be free from all our hostilities, and there even may be days and weeks in which our hostile feelings dominate our emotional life to such a degree that the best thing we can do is to keep distance, speak little to others and not write letters, except to ourselves.
People we meet, some great in the eyes of the world and some almost invisible to the larger society, are often conduits of God’s wisdom.
Jesus does not speak about a change of activities, a change in contacts, or even a change of pace. He speaks about a change of heart.
When God looks at our world, God must weep. God must weep because the lust for power has entrapped and corrupted the human spirit. In the news and even in our families and ourselves we see that instead of gratitude there is resentment, instead of forgiveness there is revenge, instead of healing there is wounding, instead of compassion there is competition, instead of cooperation there is violence, and instead of love there is immense fear.
Our God is a God who cares, heals, guides, directs, challenges, confronts, corrects. To discern means first of all to listen to God, to pay attention to God’s active presence, and to obey God’s prompting, direction, leadings, and guidance.
We all are children and parents, students and teachers, healers and in need of care.
When we are spiritually deaf, we are not aware that anything important is happening in our lives. We keep running away from the present moment, and we try to create experiences that make our lives worthwhile. So we fill up our time to avoid the emptiness we otherwise would feel.
Our salvation comes from something small, tender, and vulnerable, something hardly noticeable. The Lord, who is the creator of the universe, comes to us in smallness, weakness, and hiddenness.
When you can look into the face of another human being and you have enough light in you to recognize your brother or you sister. Until then it is night, and darkness is still with us.
When we are alone with God, the Spirit prays in us. The challenge is to develop a simple discipline or spiritual practice to embrace some empty time and empty space every day.
They discover that there are people who heal each other’s wounds, forgive each other’s offenses, share their possessions, foster the spirit of community, celebrate the gifts they have received, and live in constant anticipation of the full manifestation of God’s glory.
The leap of faith always means loving without expecting to be loved in return, giving without wanting to receive, inviting without hoping to be invited, holding without asking to be held.
Active waiting is essential to the spiritual life.
The first task of seeking guidance then is to touch your own struggles, doubts, and insecurities – in short, to affirm your life as a quest.8 Your life, my life, is given graciously by God. Our lives are not problems to be solved but journeys to be taken with Jesus as our friend and finest guide.
Waiting patiently is suffering through the present moment, tasting it to the fullest in the belief that something hidden there will manifest itself to us.
Jesus, the Son of God, is the man of sorrows, but also the man of complete joy.
Those you have deeply loved become part of you. The longer you live, there will always be more people to be loved by you and to become part of your inner community. The wider your inner community becomes, the more easily you will recognize your own brothers and sisters in the strangers around you.
But our task is the opposite of distraction. Our task is to help people concentrate on the real but often hidden event of God’s active presence in their lives. Hence, the question that must guide all organizing activity in a parish is not how to keep people busy, but how to keep them from being so busy that they can no longer hear the voice of God who speaks in silence.
Community as discipline is the effort to create a free and empty space among people where together we can practice true obedience.