In my most desperate moments, I have never conceived of anything more horrible than a law office.
Sometimes it would even happen that this precocious hour would sound two strokes more than the last; there must then have been an hour which I had not heard strike; something which had taken place had not taken place for me; the fascination of my book, a magic as potent as the deepest slumber, had stopped my enchanted ears and had obliterated the sound of that golden bell from the azure surface of the enveloping silence.
Pleasure in this respect is like photography. What we take, in the presence of the beloved object, is merely a negative film; we develop it later, when we are at home, and have once again found at our disposal that inner darkroom, the entrance to which is barred to us so long as we are with other people.
The whole art of living is to use the people who make us suffer simply as steps enabling us to obtain access to their divine form and thus joyfully to people our lives with divinities.
Saddened by the misfortune of the Jews, remembering his friendship with Christians, increasingly mannered and affected as time went on for reasons to be revealed in due course, he now looked like a pre-Raphaelite worm on to which hairs had been indecently grafted, like threads in the depths of an opal.
Part of the beauty – and it is the original flaw in this type of literature, from which the famous Lundis are not exempt – lies in the impression made on the readers. It is a collective Venus, of which we have but one truncated limb if we confine ourselves to the thought of the author, for it is fully realised only in the minds of his readers. In them it finds completion.
I felt even disappointed when he resumed the thread of his narrative.
Which drew from Bloch nothing more instructive than “Sir, I am absolutely incapable of telling you whether it has rained. I live so resolutely apart from physical contingencies that my senses no longer trouble to inform me of them.” “My.
That girl whom I never saw save dappled with the shadows of their leaves, was to me herself a plant of local growth, only taller than the rest, and one whose structure would enable me to approach more closely than in them to the intimate savour of the land from which she had sprung.
Prosperity of wicked men runs like a torrent past, and soon is spent.
Like a fruit hidden among its leaves, which has grown and ripened unobserved by man, until it falls of its own accord, there came upon us one night the kitchen-maid’s confinement.
We enjoy lovely music, beautiful paintings, a thousand intellectual delicacies, but we have no idea of their cost, to those who invented them, in sleepless nights, tears, spasmodic laughter, rashes, asthmas, epilepsies, and the fear of death, which is worse than all the rest.
I had indeed suffered successively through Gilberte, through Mme de Guermantes, through Albertine. Successively also I had forgotten them and only my love, dedicated at different times to different beings, had lasted.
The woods, the vines, the very stones, were at one with the brightness of the sun and the unblemished sky, and even when the sky grew overcast, the multitude of leaves, as in a sudden change of tone, the earth of the roads, the roofs of the town, seemed as though caught up in the unity of a brand-new world. And all that Jean was feeling seemed without effort to chime with the surrounding oneness, and he was conscious of the perfect joy which is the gift of harmony.
It was not evil that gave her the idea of pleasure, that seemed to her attractive; it was pleasure, rather, that seemed evil. And as, every time that she indulged in it, pleasure came to her attended by evil thoughts such as, ordinarily, had no place in her virtuous mind, she came at length to see in pleasure itself something diabolical, to identify it with Evil.
We try to discover in things, which become precious to us on that account, the reflection of what our soul has projected on to them; we are disillusioned when we find that they are in reality devoid of the charm which they owed, in our minds, to the association of certain ideas; sometimes we mobilise all our spiritual forces in a glittering array in order to bring our influence to bear on other human beings who, we very well know, are situated outside ourselves where we can never reach them.
There is in woman something of the unconscious function of drugs which are cunning without knowing it, like morphine.
To determine not to think of it was but to think of it still, to suffer from it still.
If we press for a definition of what their admirers mean by the epithet, we shall find that it is generally applied to some unusual picture of a familiar object, a picture different from those that we are accustomed to see, unusual and yet true to nature, and for that reason doubly impressive to us because it startles us, makes us emerge from our habits and at the same time brings us back to ourselves by recalling to us an earlier impression.
When a man is asleep, he has in a circle round him the chain of the hours, the sequence of the years, the order of the heavenly host.