The time which we have at our disposal every day is elastic; the passions that we feel expand it, those that we inspire contract it; and habit fills up what remains.
Sometimes in the afternoon sky the moon would pass white as a cloud, furtive, lusterless, like an actress who does not have to perform yet and who, from the audience, in street clothes, watches the other actors for a moment, making herself inconspicuous, not wanting anyone to pay attention to her.
Knowledge of the thing cannot impede it; but at least we have the things we discover, if not in our hands, at least in thought, and there they are at your disposal, which inspires us to the illusory hope of enjoying a kind of dominion over them.
With women who do not love us, as with the “dear departed,” the knowledge that there is no hope left does not prevent us from continuing to wait.
For in this worldof ours where everything withers, everything perishes, there is a thing that decays, that crumbles into dust even more completely, leaving behind, still fewer traces of itself, than beauty: namely, grief.
Unkindness is inspired by hatred, anger fuels it into action in which there is no great joy; it would take sadism to turn it into something pleasurable; unkind people imagine themselves to be inflicting pain on someone equally unkind.
It was not evil that gave her the idea of pleasure, that seemed to her attractive; it was pleasure, rather, that seemed evil.
Whenever she saw in others an advantage, however trivial, which she herself lacked, she would persuade herself that it was no advantage at all, but a drawback, and would pity so as not to have to envy them.
Facts do not find their way into the world in which our beliefs reside – they did not produce our beliefs, there, they do not destroy them.
I fatti non penetrano nel mondo in cui vivono le nostre convinzioni, non le hanno create e non possono distruggerle. Possono infliggere loro continue smentite senza appannarle.
Were it not for habit, life would seem delightful to beings constantly under threat of dying, in other words to all humankind.
Mme. de Gallardon, who could never stop herself from sacrificing her greatest social ambitions and highest hopes of someday dazzling the world to the immediate, obscure, and private pleasure of saying something disagreeable.
As by an electric current that gives us a shock, I have been shaken by my loves, I have lived them, I have felt them: never have I succeeded in seeing or thinking them.
M. de Charlus made no reply and looked as if he had not heard, which was one of his favourite forms of rudeness.
We dream much of a paradise, or rather of a number of successive paradises, but each of them is, long before we die, a paradise lost, in which we should feel ourselves lost too.
Dinner-parties bore us because our imagination is absent, and reading interests us because it is keeping us company.
Princes know themselves to be princes, and are not snobs; besides, they believe themselves to be so far above everything that is not of their blood royal that noblemen and commoners appear, in the depths beneath them, to be practically on a level.
My mother had to abandon her quest, but managed to extract from the restriction itself a further delicate thought, like good poets whom the tyranny of rhyme forces into the discovery of their finest lines.
From the pavement, I could see the window of Albertine’s room, that window, formerly quite black, at night, when she was not staying in the house, which the electric light inside, dissected by the slats of the shutters, striped from top to bottom with parallel bars of gold.
But even with respect to the most insignificant things in life, none of us constitutes a material whole, identical for everyone, which a person has only to go look up as though we were a book of specifications or a last testament; our social personality is a creation of the minds of others.