The real voyage of discovery consists not in seeking new landscapes, but in having new eyes.
We do not receive wisdom, we must discover it for ourselves, after a journey through the wilderness which no one else can make for us, which no one can spare us, for our wisdom is the point of view from which we come at last to regard the world. The lives that you admire, the attitudes that seem noble to you, have not been shaped by a paterfamilias or a schoolmaster, they have sprung from very different beginnings, having been influenced by evil or commonplace that prevailed round them. They represent a struggle and a victory.
The bonds between ourselves and another person exists only in our minds. Memory as it grows fainter loosens them, and notwithstanding the illusion by which we want to be duped and which, out of love, friendship, politeness, deference, duty, we dupe other people, we exist alone. Man is the creature who cannot escape from himself, who knows other people only in himself, and when he asserts the contrary, he is lying.
It is our imagination that is responsible for love, not the other person.
Many years have passed since that night. The wall of the staircase up which I had watched the light of his candle gradually climb was long ago demolished. And in myself, too, many things have perished which I imagined would last for ever, and new ones have arisen, giving birth to new sorrows and new joys which in those days I could not have foreseen, just as now the old are hard to understand.
These dreams reminded me that, since I wished some day to become a writer, it was high time to decide what sort of books I was going to write. But as soon as I asked myself the question, and tried to discover some subject to which I could impart a philosophical significance of infinite value, my mind would stop like a clock, my consciousness would be faced with a blank, I would feel either that I was wholly devoid of talent or perhaps that some malady of the brain was hindering its development.
But when from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, taste and smell alone, more fragile but more enduring, more unsubstantial, more persistent, more faithful, remain poised a long time, like souls, remembering, waiting, hoping, amid the ruins of all the rest; and bear unflinchingly, in the tiny and almost impalpable drop of their essence, the vast structure of recollection.
People claim that we recapture for a moment the self that we were long ago when we enter some house or garden in which we used to live in our youth. But these are most hazardous pilgrimages, which end as often in disappointment as in success. It is in ourselves that we should rather seek to find those fixed places, contemporaneous with different years.
I felt myself still reliving a past which was no longer anything more than the history of another person;.
I have every useless thing in the world in my house there. The only thing wanting is the necessary thing, a great patch of open sky like this. Always try to keep a patch of sky above your life, little boy,” he added, turning to me. “You have a soul in you of rare quality, an artist’s nature; never let it starve for lack of what it needs.
The reality that I had known no longer existed. The places that we have known belong now only to the little world of space on which we map them for our own convenience. None of them was ever more than a thin slice, held between the contiguous impressions that composed our life at that time; remembrance of a particular form is but regret for a particular moment; and houses, roads, avenues are as fugitive, alas, as the years.
Happiness is salutary for the body but sorrow develops the powers of the spirit.
For everyone who, having no artistic sense-that is to say, no submission to subjective reality-may have the knack of reasoning about art till doomsday, especially if he be, in addition, a diplomat or financier in contact with the ‘realities’ of the present day, is only too ready to believe literature is an intellectual game which is destined to gradually be abandoned as time goes on.
The idea of popular art, like that of a patriotic art, if not actually dangerous seemed to me ridiculous. If the intention was to make art accessible to the people by sacrificing refinements of form, on the ground that they are “all right for the idle rich” but not for anybody else, I had seen enough of fashionable society to know that it is there that one finds real illiteracy and not, let us say, among electricians.
The universe is true for us all and dissimilar to each of us.
Quartering the topmost branches of one of the tall trees, an invisible bird was striving to make the day seem shorter, exploring with a long-drawn note the solitude that pressed it on every side, but it received at once so unanimous an answer, so powerful a repercussion of silence and of immobility, that one felt it had arrested for all eternity the moment which it had been trying to make pass more quickly.
Each artist seems thus to be the native of an unknown country, which he himself has forgotten, different from that from which will emerge, making for the earth, another great artist.
The fault I find with our journalism is that it forces us to take an interest in some fresh triviality or other every day, whereas only three or four books in a lifetime give us anything that is of real importance.
So, by the working of a contradiction that was one only in appearance, it was at the very moment when I experienced an exceptional pleasure, when I sensed that my life could be one of fulfillment, and should therefore have seen it as having increased in value, that I felt liberated from the anxieties it had hitherto inspired in me, and was prepared to commit it without hesitation to the unsure hands of chance.
In reality, every reader, while he is reading, is the reader of his own self. The writer’s work is merely a kind of optical instrument, which he offers to the reader to permit him to discern what, without the book, he would perhaps never have seen in himself. The reader’s recognition in his own self of what the book says is the proof of its truth.