The glory of man is that he is a thinking being. It is the nature of man to think and therein he differs from animals.
The perfect man sees nothing but God.
The real man is the one Unit Existence.
There is no end to the power a man can obtain.
We can have no conception of God higher than man, so our God is man, and man is God.
Well has it been said that man is the only animal that naturally looks upwards; every other animal naturally looks down.
What is this universe but name and form?
A form comes out of a combination of force and matter.
A wave in the ocean is a wave, only in so far as it is bound by name and form.
All forms are transitory, that is why all religions say, “God has no form”.
Anything that is in space has form. Space itself has form. Either you are in space, or space is in you. The soul is beyond all space. Space is in the soul, not the soul in space.
Change is inherent in every form.
Differentiation is in name and form only.
Everything is substance plus name and form. Name and form come and go, but substance remains ever the same.
Everything that has form, everything that is the result of combination, is evolved out of this Akasha.
Everything that has form must have a beginning and an end.
Everything that has name and form must begin in time, exist in time, and end in time. These are settled doctrines of the Vedanta, and as such the heavens are given up.
Everything that occupies space has form. The formless can only be infinite.
Everything which has name and form must die. If there are heavens with forms, these heavens must vanish in course of time; they may last millions of years, but there must come a time when they will have to go.
Form and formless are intertwined in this world. The formless can only be expressed in form and form can only be thought with the formless.