Each man is divine. Each man that you see is a God by his very nature.
Each man is perfect by his nature; prophets have manifested this perfection, but it is potential in us.
Each man must begin where he stands, must learn how to control the things that are nearest to him.
Every human being has the right to ask the reason, why, and to have his question answered by himself, if he only takes the trouble.
Great occasions rouse even the lowest of human beings to some kind of greatness, but he alone is the really great man whose character is great always, the same wherever he be.
In one sense Brahman is known to every human being; he knows, “I am”; but man does not know himself as he is.
Infinite perfection is in every man, though unmanifested.
Man always is perfect, or he never could become so; but he had to realise it.
Man as Atman is really free; as man he is bound, changed by every physical condition.
Man can become like God and acquire control over the whole universe if he multiplies infinitely his centre of self-consciousness.
Man can think of divine things only in his own human way, to us the Absolute can be expressed only in our relative language.
Man cannot be satisfied by wealth. Man cannot go beyond his nature, no more than you can jump out of your body.
Man cannot live upon words, however he may try.
Man dies but once. My disciples must not be cowards.
Man has infinite power within himself, and he can realise it – he can realise himself as the one infinite Self. It can be done; but you do not believe it. You pray to God and keep your powder dry all the time.
Man in his true nature is substance, soul, spirit.
Man is a degeneration of what he was.
Man is guided by the stomach. He walks and the stomach goes first and the head afterwards. Have you not seen that? It will take ages for the head to go first.
Man is man so long as he is struggling to rise above nature, and this nature is both internal and external.
Man is not mind, he is soul.